Jude 1:1-2 · 1 min
Greeting to Those Who Are Kept for Jesus Christ
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Jude 1 · English
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This passage
Jude identifies himself as "a servant of Jesus Christ and brother of James." The reference to James most naturally evokes the well-known Jerusalem leader and brother of Jesus, which would make Jude likewise a member of Jesus' family, though the letter does not explicitly claim this identity. By calling himself doulos, "servant" or "slave," rather than emphasizing familial relationship, the author frames his authority through allegiance to Christ.
The recipients are described by three coordinated expressions: "called," "loved in God the Father," and "kept for Jesus Christ." The participle tetērēmenois, "kept," anticipates one of the letter's central themes, since the readers must also "keep themselves" in God's love in verse 21 while God is ultimately able to "keep" them from stumbling in verse 24. Some manuscripts read "sanctified" rather than "loved," but "loved" is strongly supported in modern critical texts.
The greeting "mercy and peace and love be multiplied to you" expands the usual epistolary formula. Mercy becomes especially important later when Jude instructs the community to show mercy toward those endangered by false teaching. The opening therefore introduces both divine preservation and communal responsibility before the polemical argument begins.
Key terms
- doulosδοῦλος
- servant, slave
- klētosκλητός
- called, summoned
- tēreōτηρέω
- to keep, guard, preserve
Cross-references
Matthew 13:55 · Acts 15:13 · James 1:1 · Jude 1:21 · Jude 1:24
This chapter
Jude is a brief but densely argued exhortation responding to intruders who have entered the community and distorted divine grace into moral license. Verses 1-2 establish the recipients as called, loved, and kept, while verses 3-16 explain why the author has changed from writing generally about salvation to urging defense of "the faith" once entrusted to the saints. A sequence of scriptural and Jewish traditional examples portrays rebellion, sexual transgression, arrogance, and greed as conduct already marked for judgment.
Verses 17-23 turn from denunciation to communal perseverance. The readers are reminded that the apostles had predicted scoffers, and they are instructed to build themselves up, pray in the Holy Spirit, remain in God's love, await Christ's mercy, and respond carefully to those affected by error. Verses 24-25 conclude with a doxology that balances the letter's strong exhortations with divine preservation: the God who judges rebellion is also able to guard believers from stumbling and present them blameless in glory.