Luke 1:57-66 · 1 min
His Name Is John
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Voicing: Elizabeth · Neighbors and Relatives · Those Who Heard
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Luke 1 · English
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This passage
Luke 1:57-66 narrates John's birth, circumcision, and naming as the fulfillment of Gabriel's promise. Neighbors and relatives interpret Elizabeth's successful delivery as evidence that the Lord has magnified his mercy toward her. On the eighth day the child is circumcised, in accordance with covenantal practice, and those present assume he will be named after his father. Elizabeth instead insists that he is to be called John, reproducing the name specified by Gabriel in 1:13.
Because no relative bears the name, the gathering appeals to Zacharias. His written declaration, 'His name is John,' is emphatic: he does not merely choose the name at this moment but acknowledges the divinely assigned identity already announced. Immediately his mouth is opened and his tongue released, reversing the sign imposed in the temple. His first response is praise of God, showing that the period of silence reaches its narrative completion in obedient acknowledgment.
Fear spreads through the surrounding region, and people ask, 'What then will this child become?' Luke adds that 'the hand of the Lord was with him,' a biblical idiom for divine presence and empowering favor that recurs in Acts. The episode therefore functions as more than a naming story: it publicly marks John as a child whose identity and future mission have been determined by God before birth.
Key terms
- peritomēπεριτομή
- circumcision
- IōannēsἸωάννης
- John; a name meaning the Lord has shown favor
- phobosφόβος
- fear, awe
- cheir Kyriouχεὶρ Κυρίου
- hand of the Lord, divine power or favor
Cross-references
Genesis 17:10-12 · Luke 1:13 · Luke 1:20 · Acts 11:21 · Acts 13:11
This chapter
Luke 1 combines a formal historiographical preface with a highly scriptural infancy narrative. Verses 1-4 introduce the author's method, sources, and purpose for Theophilus; from verse 5 onward the style shifts markedly toward language saturated with the Greek Old Testament. The narrative then alternates between the promised births of John and Jesus: Gabriel announces John to Zacharias, announces Jesus to Mary, and the two family lines meet when Mary visits Elizabeth. Songs and prophetic speeches interpret these events within Israel's covenant story.
The chapter establishes themes that govern Luke-Acts: fulfillment of Scripture, divine reversal, the activity of the Holy Spirit, reliable testimony, and salvation extending from Israel's promises toward a wider horizon. John is presented as the prophetic forerunner who prepares a people for the Lord, while Jesus is identified with Davidic kingship, divine sonship, and an everlasting reign. The parallel structure honors John while consistently assigning Jesus the greater role.