Luke 22:54-62 · 1 min
Peter Denies Him and the Rooster Crows
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Luke 22 · English
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This passage
Peter follows Jesus 'at a distance' into the high priest's courtyard, where the three denials unfold with escalating identification. A servant girl first claims that Peter was with Jesus; another says he is 'one of them'; a third insists that Peter was with Jesus because he is a Galilean. Peter's responses move from denial of acquaintance to rejection of group identity and finally denial of the accusation itself. Luke does not reproduce Mark's explicit cursing and swearing.
The climax is distinctively Lukan: immediately after Peter's third denial and the rooster's crow, 'the Lord turned and looked at Peter.' The verb emblepō can denote an intent or searching look, but Luke does not specify whether it communicates rebuke, recognition, compassion, or some combination. The narrative instead directs attention to Peter's remembrance of Jesus' earlier prediction that he would deny him three times before the rooster crowed.
Peter then goes outside and weeps bitterly. The scene fulfills Jesus' prediction while also standing under the earlier promise, 'I have prayed for you that your faith may not fail; and when you have turned back, strengthen your brothers.' Luke therefore narrates Peter's failure without making it his final identity. The episode also contrasts Peter's inability to confess association with Jesus under pressure with Jesus' subsequent willingness to speak openly before the council.
Key terms
- arneomaiἀρνέομαι
- deny, disown
- emblepōἐμβλέπω
- look intently at
- mimnēskomaiμιμνῄσκομαι
- remember
- pikrosπικρός
- bitter
Cross-references
Luke 22:31-34 · Mark 14:66-72 · Matthew 26:69-75 · John 18:15-18, 25-27
This chapter
Luke 22 opens the passion narrative proper. The Passover setting frames Judas's betrayal, the final meal, Jesus' interpretation of the bread and cup, disputes among the disciples, and predictions concerning Peter and the coming crisis. Luke juxtaposes divine purpose and human agency: the passion fulfills God's plan, yet Judas, the authorities, and the disciples remain responsible participants. The chapter repeatedly emphasizes testing, reversal, and Jesus' conscious movement toward suffering.
After the meal, the narrative moves to the Mount of Olives, where Jesus prays in anguish before his arrest. Betrayal by a kiss, the use of a sword, Peter's denial, mockery, and the council hearing progressively isolate Jesus while confirming earlier predictions. Luke also develops themes that will continue into Acts: Satanic testing, prayer under pressure, servant leadership, witness before authorities, and Jesus' exalted identity as Son of Man and Son of God. The chapter therefore interprets the arrest not as an unexpected collapse but as the convergence of scriptural fulfillment, human opposition, and Jesus' willing submission to God's purpose.